Showing posts with label Atheism. Show all posts
Showing posts with label Atheism. Show all posts

Friday, March 31, 2017

This Week in Review - 3/31/2017

Some more links to share!

What Does Semper Reformanda Mean? from Ligonier Ministries - Pretty much what the title says; it's an explanation of the historical background for the phrase Semper Reformanda.

Moses Was Not Abraham from The Heidelbog - A good explanation of baptism in regards to the covenants in church history. Namely, between the distinction of the Abrahamic covenant (which became a spiritual one under Christ, but not undone) and the Mosaic covenant (from which we were freed by Christ).

Seven Reasons Why We Should Not Accept Millions of Years from Answers in Genesis - A simple, brief explanation on why taking a position of millions of years is not a biblical one.

If the Quran Is True, Then It’s False from Stand to Reason - A brief discussion on the Quran's teaching regarding Allah's sending down the Law and the Gospel, and how, if the Quran is correct in that Allah sent them down, then it's untrue, as the Quran contradicts the Law and Gospel

What is moral relativism and how can Christians respond? from Coffeehouse Questions - We've all heard people say "That's true for you, but not for me," and similar statements. What's so fallacious about that reasoning, and how do you respond to it? This blog post gives some answers.

New Atheism’s Undead Arguments from Saints and Sceptics - An analysis of Richard Dawkins' argument that God can't exist because the universe is too complex, and that would require a super-complex creator, which is improbable. As the article points out, this philosophical contention has been refuted by theists and atheists, and for good reason.

You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible from Michelle Lesley - Ms. Lesley gives encouragement to women on how to get spiritual nutrition, not candy. My wife read this post and was very encouraged by it - and I found it to be on the level, so...

Don't Get Your Theology from the Movies from Michelle Lesley - A brief explanation on why movies can be detrimental to your understanding of theological matters or biblical stories.

Parents Are the First Apologists Your Child Should Ever Meet from Southern By His Grace - A warning to parents that you shouldn't rely on a pastor or the church in general to teach your kids how to handle the conflicts within our culture - it's up to you to prepare them, just as it was commanded in scripture.

Motherhood–You Are Not Enough from Reform Like a Woman - Good discussion on how feminism, and indeed modern society, looks down on motherhood, as well as how our sinful nature can affect our motherhood.

And in the humor corner...

Cecile Richards Thanks Ancient God Molech For Continued Government Funding Of Planned Parenthood from The Babylon Bee - I seriously thought this was a real story for a moment. Talk about Poe's Law...

Friday, March 24, 2017

This Week in Review - 3/24/2017

Here's another list of interesting links and resources I discovered this week. Quite a few to share here, from a variety of topics!

Creation Accounts and Ancient Near Eastern Religions from Christian Research Institute - It's common for people to say the Genesis narrative is just a rehash of Near Eastern religions, or at the very least that the ancient Jews may have been influenced by them. As this study from CRI shows, a lot of those connections are at best weak or superficial. It's a lot like many of those supposed connections between Christ's death and resurrection and other "dying and rising" myths.

Did Moses copy the Law from the Code of Hammurabi? from GotQuestions.org - A common claim is that the Law of Moses didn't really present anything new that Hammurabi didn't already try. This article provides some comparisons, and shows that all similarities are due to the fact that Hammurabi, and countless other cultures, recognize that things like theft, adultery, etc., are serious crimes that deserve punishment (y'know, that whole Romans 1 thing). The key differences are that, while Hammurabi's code dealt with criminal and civil law, the Law of Moses expands things into the spiritual and personal realm.

The Human Kind from Answers in Genesis - A little known fact among many people today is that, in the early stages of the theory of evolution, racism, and the concept of different levels of racial development, was wildly popular and accepted. Nowadays evolutionists and atheists like to distance themselves from that truth, but, rationally speaking (and looking at the issue of human biodiversity), that is evolution's logical step.

Did Bible Authors Believe in a Literal Genesis? from Answers in Genesis - Good read that answers the question on if scripture itself interprets Genesis as a literal, or figurative account. A lot of these arguments are similar to ones I've made in the past, so it's good to see other, more learned men coming to the same conclusions.

Jesus Created The Universe: The Deity Of Christ from Reasons for Jesus - Christ is divine not only from His own claims to being divine, but also the fact that scripture attests to His role as a "causal agent" for the act of creation.

How Early Was Jesus Being Worshiped As God? from Jonathan Morrow - A short read that provides both a quote from scripture and a quote from Pliny on the issue of the historicity of the worship of Christ. Some additional links are provided.

Is the Original Text of the New Testament Lost? Rethinking Our Access to the Autographs from Canon Fodder - A common argument from many today is that, since we don't have access to the original copies of the books in the Bible, we can't really know what they say. Is that true? A few scholarly thoughts on the subject are found here.

Two Moral Atrocities God supposedly committed from DyerThoughts - William Dyer addresses two supposed moral dilemmas that God commits in scripture: creating people with disabilities, and the infamous she-bear incident with Elisha and the youths. Do these prove God isn't worthy of worship? Dyer addresses each, especially by clarifying what's going on in the Elisha narrative.

Did Daniel Accurately Predict a Succession of Nations? from Christian Research Institute - Nice read on the historical narrative found within Daniel, from the fall of Babylon to the rise of the Seleucid Empire. In some respects it could have gone into even deeper detail, or handled the troubling passages from Daniel 11:40-onward, but it's good for what it is.

God, The Shack, and the Christian Mind from Southern Evangelical Seminary - There are a lot of responses out there to The Shack, many of them strictly doctrinal. This article gets to the heart of the matter, by addressing the "experiential emotionalism" so rampant in modern western Christianity. It's a gracious and fine read.

The Most Dangerous Man in Christendom? from First Things - Carl Trueman addresses the charge made that he's "the most dangerous man in Christendom" due to a charge of "high sacramentalism." Trueman goes on to discuss the problem within modern Evangelicalism of loving conversion/witnessing tactics, while at the same time glorifying the men of the Reformation-era, many of whom would be deemed "high sacramentalists" by those same Evangelicals.

Leaving the NAR Church: Derrick's story from Pirate Christian - Derrick, from the UK, shares the experiences of how his family was sucked into the New Apostolic Reformation. He talks about how it left some family members homeless and without jobs due to the advice of a false prophet, while others became involved under false teachers like Mike Bickle. As it grew more stranger and destructive, Derrick eventually left the movement, seeing it for the demonic deception that it was.

The Mailbag: I “feel led” in a different direction from my husband from Michelle Lesley - As the title implies, what does a wife do when she "feels led" differently than her husband? How is she able to still "submit"? Ms. Lesley covers that question from a biblical viewpoint.

Breaking the Science-Atheism Bond from BeliefNet - Excellent article by Alister McGrath on the supposed disconnect science gives faith. He speaks a little on his own journey into faith, and how he eventually came to realize how philosophically shallow Richard Dawkins' arguments were. As he writes, "Dawkins and his circle" present a rationale which, "far from being an intellectual superhighway to atheism, it gets stalled at agnosticism, and is moved beyond that point by an aggressive use of rhetoric alone."

Secularism isn't a Neutral Position from Come Reason Ministries - Is secular thought really a "neutral" point compared to religion? On the contrary, it basically becomes a religion all its own.

What about the Similarity Between Human and Chimp DNA? from Answers in Genesis - Because it's a topic that comes up every now and then...

Ten quick responses to atheist claims from Christian Today - As the title suggests, these are some quick responses to common atheist objections like "I just believe one less God than you," "There are so many denominations," etc.

44 Quotes from Former Atheists from James Bishop's Theological Rationalism - What the title implies. Includes some well known former atheists like C.S. Lewis or Lee Strobel, as well as some lesser known ones.

3 Apologetics Strategies From the Book of Acts from Alisa Childers - Three quick points about the way the apostles handled apologetics against Jews and Gentiles in the book of Acts.

Friday, March 17, 2017

This Week in Review - 3/17/2017

Time for yet another roundup of highlights this week.

What Does The Shack Really Teach? “Lies We Believe About God” Tells Us from Tim Challies - An important read for any Christian tackling any debate that exists over The Shack. Tim Challies goes through William Paul Young's straight theological treatise Lies We Believe About God and presents excerpts and summaries of what Young truly believes, but might have kept vague in his fictional novel. Would you be surprised to learn Young isn't too fond of the topics of the crucifixion, sin, or God's absolute sovereignty?

Did Jesus Exist? All Scholars Agree He “Certainly” Existed from Reasons for Jesus - Do all scholars teach that Jesus never existed? Actually, that's far from the truth - even atheist or agnostic scholars widely believe he at the very least existed. This article provides relevant quotes to that very topic.

How Atheist Hate & Mockery Led a Richard Dawkins Fan, Richard Morgan, to Faith from James Bishop's Theological Rationalism - It wasn't a superficial reason like "Oh, these guys are mean, I'm going to stop being one." Rather, it was seeing how vitriolic they were towards all contrary thought, especially when a pastor joined the forum and started to present calm, reasonable, and kind answers to atheist objections, and only received more of the same. This article is a good read on that whole experience.

Darwin’s Problem: The Origin of Language from Reasons to Believe - A discussion on how language developed, and what makes a language to begin with. As the author points out, it's not just a bunch of grunts and barks.

Richard Dawkins’ Argument for Atheism in The God Delusion from Reasonable Faith - William Lane Craig responds to Richard Dawkins' six-part argument against the existence of God, and why it's philosophically unsound.

The Definition That Will Not Die! from Reasonable Faith - William Lane Craig and Kevin Harris discuss five common arguments in favor of atheism that even some atheists consider unsound. These include "You can't prove something doesn't exist," "Lack of belief isn't a belief," etc.

Answering the Galileo Myth from Stand to Reason - A small post dealing with the story of Galileo and the church, which is often cited to say that science and religion conflict with each other. I might add to this a post I shared quite a while ago, covering that same topic, and bringing up a few points rarely discussed in the Galileo story.

Basic Training: The Bible Is Sufficient from Michelle Lesley - A little guide on the sufficiency of scripture, especially in this day and age of the New Apostolic Reformation nonsense.

The Reliability of the Bible – 4 Quick Thoughts from Reasonable Theology - If you've read anything on manuscript evidence before, you'll probably already recognize these four "quick thoughts." Still, it pays to be reminded every now and then.

5 apologetics arguments Christians should avoid from Premier Christianity - Most of these are just silly claims (eg., the Blood Moons stuff), however, they're worth mentioning, just in case anyone takes any of these seriously.

And in the humor corner...

5 Reasons Why Christians Should Reject Santa Claus from A Clear Lens - Funny, short read. (It's not what you think.)

Friday, March 10, 2017

This Week in Review - 3/10/2017

And now another weekly roundup.

Heidelberg 80: We Don’t Need Any Footnotes from The Heidelblog - An interesting explanation of Question 80 from the Heidelberg catechism, and whether or not it truly misrepresents the position of Roman Catholicism regarding the Lord's Supper.

The Reformed Reject Lent In Basle In 1534 from The Heidelblog - Article XI from the First Confession of Basle, regarding the topic of fasting during Lent.

Why Did Arminianism "Win"? from The Heidelblog - An article discussing how we went from the teachings of Jacob Arminius (which was closer to Calvinism) to historical Arminianism, to today's Evangelical scene in western Christian.

Reformed Books Online - I discovered this recently. It's a treasure trove of resources on various subjects.

The Book of Revelation: How Difficult Was Its Journey into the Canon? from Canon Fodder - A good, short read on the history of Revelation's entry into the canon, who objected to it, when those objections were raised, etc.

The Poisonous Songs of Arius from Mystagogy Resource Center - With all the debate still going on about Jesus Culture, Bethel Church, IHOP-KC, Misty Edwards, etc., this article was a timely read. In essence, the Arians employed music and easy-to-memorize songs in order to spread their doctrine. As the article cites, even Athanasius had to comment on it.

What Led You To Become An Atheist? Some Surprising Answers from David Murray - An interesting summary of a study on what made a group of people atheists, and what we can do to improve this situation. Some of the reasons aren't all that surprising, honestly.

The Mailbag: Which Bible Do You Recommend? from Michelle Lesley - There are dozens upon dozens of "Which translation should I use?" posts out there, but this one summarizes things nicely.

A Day Without A Woman from Femina Girls - A response to the whole "day without a woman" nonsense that feminists had a while ago, as well as a warning to not pay the "danegeld" to feminists.

Sharing Heaven with Serial Killers from The Gospel Coalition - A reflection on the story of Jeffrey Dahmer's repentance, and what it means for all of us.

Cain’s Wife—Who Was She? from Answers in Genesis - An analysis of where Cain's wife came from, and what this means about interpreting scripture.

When Does Personhood Begin? Part I from Cross Examined - A good, thorough beginning discussion on the philosophical arguments behind personhood within the abortion debate.

Gay Rights Activists Bully Authors of LGBT Study from Answers in Genesis - The story is from November 29, 2016, but nonetheless it's an example of how there's an agenda being pushed that's not very concerned about truth and reality.

And in the humor section...

Some of the longer "carol" "conversations" with H/T to Frog Morton - How easy is it to troll internet atheists? A troll account (probably a Twitter bot) named Carol, aka "christianmom18," posts some short, simple statements and finds out. Most amusing is when she corrects people on the proper use of "your." Also amusing is just how some people continue to respond even when it's clear it's a troll. Warning: As might be expected, there's bad language, crude humor, blasphemous statements against God, etc. If you don't want to see these, don't click on the link. I'm sharing this simply because it demonstrates how people who claim to be rational against emotional opinion can betray their own emotional state when faced with nothing more than contrary thought.

Friday, February 24, 2017

This Week in Review - 2/24/2017

I decided to start posting interesting links, or things I've found to be edifying, in a sort of hodgepodge post. I hope to make this a weekly thing. It was inspired by some other people who I have seen done this. It was also inspired by the very real problem of finding nuggets on social media, faving or liking them, and then forgetting all about them later, or thinking about them later only to realize it's hard to get back to them.

So without further ado, here are the highlights of this week.

Live Action, Snopes and Planned Parenthood's "Prenatal Care" from Truthbomb Apologetics - A review of the claim from Snopes that the words of Cecile Richards, head of Planned Parenthood, were taken out of context. It proves that any dignity Snopes used to have are now gone, and they're basically another piece of leftist propaganda.

Planned Parenthood CEO Cecile Richards’ Salary Has Gone Up a Whopping 265% to Almost $1 Million from LifeNews - In addition to the last link, just a little reminder of how rich you can get running a supposedly non-profit, for-the-good-of-the-people organization.

The “Telephone Game” Myth: Has the New Testament Been Changed Over Time? from God from the Machine - A neat little response to the "telephone game" charge lodged by some internet atheists. Basically a summary of manuscript evidence and textual transmission, especially compared to other works of antiquity.

Did Humans Really Evolve from Apelike Creatures? from Answers in Genesis - A good read on the idea behind the evolution of man, and the so-called evidence used today in an attempt to prove the missing link. (There's a good reason it's still missing.)

Are there Non-Religious Skeptics of Darwinian Evolution and Proponents of Intelligent Design? from Christian Research Institute - As this article shows, there is a cult-like culture within the scientific community where, just as if you question global warming, you will be mocked and ostracized for holding contrary views to what is accepted as the norm.

Radio Free Geneva: A Nearly Three Hour Examination of “Traditional” Anthropology from Alpha and Omega Ministries - James White reviews a response from Leighton Flowers regarding Calvinism. As the title suggests, it's a long listen, but it goes in depth on common charges against Calvinism, as well as philosophical arguments against it.

Hall of Contemporary Reformers from Monergism - A collection of modern Reformed apologists and scholars.

Red Letter Jesus from Sheologians - An article written by Summer White (daughter of James White) on how feminist and leftist heretics who argue "Jesus didn't say that specifically!" are basically committing the Red Letterism error.

Predest1 from weecalvin1509 - The first part in a four part series on whether or not John Calvin taught double predestination, and for what purpose Calvin believed people were sent to hell.

Skeptic Challenge: God Condones Rape from A Clear Lens - A response to the (surprisingly commonly made) charge that God condones rape in Deuteronomy. It looks at the different Hebrew words used in the entire section of scripture, and comes to the same conclusion many commentators have throughout the centuries.

Leaving the NAR Church: Jared's Story from Pirate Christian - One man's sad story about the experiences of him and his wife with a "deliverance counselor" who attributed everything to demons, and never once gave them the Gospel.

Six Scary But Important Words Every Christian Parent Should Say to Their Kids About Faith from Natasha Crain - Spoiler alert: the words are "Don't believe just because I do." However, the reasons given for why you SHOULD say those words make this article worth the read. As a parent myself, I found this edifying.

3 Key Things Skeptics Will Say to Shame Your Kids for Being Christians from Natasha Crain - A guide on how to ready your children for the charges that will be thrown at them for simply being believers.

5 Signs You’re Forcing Your Religion (or Atheism) on Your Kids…and 5 Signs You’re Not from Natasha Crain - A good guide for believers - and non-believers - to use to make certain they're actually trying to raise their children to be true, confessing believers, rather than just so-called Christians mimicking their parents.

And in the humor corner...

Rob Bell Runs Out of Doctrines to Deny at Babylon Bee - A satirical article on a true "end of an era."

Wednesday, July 23, 2014

Podcast: Why I Became a Christian

In this (very short) podcast, I discuss why I am a Christian, and not an atheist as I once was.

Friday, September 20, 2013

Russia is Not 99% Atheist

A lot of times, when I hear stories of evangelism or I watch documentaries that touch on the subject, and the topic turns to Russia and modern day evangelism there, the same mantra tends to get repeated: only 1% of Russia is Christian. What is either implied or outright concluded is that the other 99% is atheistic or non-religious, and because of the many decades under Soviet rule.

This number just isn't true, and let's try to put this idea to rest.

Let's use the CIA World Factbook as a source regarding religious numbers in Russia. According to a 2006 estimate, we have the following figures:

Russian Orthodox: 15-20%
Muslim: 10-15%,
Other Christian: 2%

The "Other Christian" are most likely evangelicals or heretical groups like the Jehovah's Witnesses and Mormons. So, when you hear someone say "1% of Russians are Christians," what they're really saying are "1% of Russians are Evangelicals." Even if this were the case, and even if one wanted to argue that these "Other Christian" groups are true Christians, the fact remains that it is untrue that 99% of Russians are atheistic. According to these figures, at least 35% of Russians practice some form of religion outside non-Eastern Orthodox Christianity.

Some might say here, "Yeah, but do those Russian Orthodox and Muslims practice their faith?" I'm so glad you asked - the CIA is even kind enough to clarify what these percentages mean:
Note: Estimates are of practicing worshipers; Russia has large populations of non-practicing believers and non-believers, a legacy of over seven decades of Soviet rule
So yes, it's true that Russia has non-practicing believers (ie., false believers for whatever religious faith) and non-believers, and this was the result of the Soviet rule, however the numbers given by the World Factbook account for those actually practicing their religion. Therefore, at least 37% of Russians practice some form of religion with sincerity. This means approximately 63% of Russians (not 99%) are either atheistic or simply non-practicing, but still claim to adhere to some form of religious belief. 63% is certainly still a lot, but it isn't 99%.

This post is not meant to demean or belittle efforts to evangelize inside Russia, either by foreign missionaries or Russian Christians themselves. However, we shouldn't present exaggerated numbers when trying to win people over to the idea of missionary work. Let us who serve He who is Truth speak with truth.

Monday, September 9, 2013

The Foolishness of Religion

The following is from John Bunyan's famous Pilgrim's Progress.
Christian: Met you with nothing else in that valley?

Faithful: Yes, I met with Shame; but of all the men that I met with on my pilgrimage, he, I think, bears the wrong name. The other would be said nay, after a little argumentation, and somewhat else; but this bold-faced Shame would never have done.

Christian: Why, what did he say to you?

Faithful: What? why, he objected against religion itself. He said it was a pitiful, low, sneaking business for a man to mind religion. He said, that a tender conscience was an unmanly thing; and that for a man to watch over his words and ways, so as to tie up himself from that hectoring liberty that the brave spirits of the times accustomed themselves unto, would make him the ridicule of the times. He objected also, that but few of the mighty, rich, or wise, were ever of my opinion; nor any of them neither, before they were persuaded to be fools, and to be of a voluntary fondness to venture the loss of all for nobody knows what. 1 Cor. 1:26; 3:18; Phil. 3:7-9; John 7:48. He, moreover, objected the base and low estate and condition of those that were chiefly the pilgrims of the times in which they lived; also their ignorance and want of understanding in all natural science. Yea, he did hold me to it at that rate also, about a great many more things than here I relate; as, that it was a shame to sit whining and mourning under a sermon, and a shame to come sighing and groaning home; that it was a shame to ask my neighbor forgiveness for petty faults, or to make restitution where I have taken from any. He said also, that religion made a man grow strange to the great, because of a few vices, which he called by finer names, and made him own and respect the base, because of the same religious fraternity: And is not this, said he, a shame?

Christian: And what did you say to him?

Faithful: Say? I could not tell what to say at first. Yea, he put me so to it, that my blood came up in my face; even this Shame fetched it up, and had almost beat me quite off. But at last I began to consider, that that which is highly esteemed among men, is had in abomination with God. Luke 16:15. And I thought again, this Shame tells me what men are; but he tells me nothing what God, or the word of God is. And I thought, moreover, that at the day of doom we shall not be doomed to death or life according to the hectoring spirits of the world, but according to the wisdom and law of the Highest. Therefore, thought I, what God says is best, is indeed best, though all the men in the world are against it. Seeing, then, that God prefers his religion; seeing God prefers a tender Conscience; seeing they that make themselves fools for the kingdom of heaven are wisest, and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame, depart, thou art an enemy to my salvation. Shall I entertain thee against my sovereign Lord? How then shall I look him in the face at his coming? Mark 8:38. Should I now be ashamed of his ways and servants, how can I expect the blessing? But indeed this Shame was a bold villain; I could scarcely shake him out of my company; yea, he would be haunting of me, and continually whispering me in the ear, with some one or other of the infirmities that attend religion. But at last I told him, that it was but in vain to attempt farther in this business; for those things that he disdained, in those did I see most glory: and so at last I got past this importunate one. And when I had shaken him off, then I began to sing,

“The trials that those men do meet withal,
 That are obedient to the heavenly call,
 Are manifold, and suited to the flesh,
 And come, and come, and come again afresh;
 That now, or some time else, we by them may
 Be taken, overcome, and cast away.
 O let the pilgrims, let the pilgrims then,
 Be vigilant, and quit themselves like men.”

Christian: I am glad, my brother, that thou didst withstand this villain so bravely; for of all, as thou sayest, I think he has the wrong name; for he is so bold as to follow us in the streets, and to attempt to put us to shame before all men; that is, to make us ashamed of that which is good. But if he was not himself audacious, he would never attempt to do as he does. But let us still resist him; for, notwithstanding all his bravadoes, he promoteth the fool, and none else. “The wise shall inherit glory,” said Solomon; “but shame shall be the promotion of fools.” Prov. 3:35.

Faithful: I think we must cry to Him for help against Shame, that would have us to be valiant for truth upon the earth. [source]

Monday, April 29, 2013

When You Decide Who God Is

A few days ago, I had quite the experience at a local pub here in Hampton Roads. I was spending some time unwinding after work, having a drink and reading Martin Luther's famous Bondage of the Will. Suddenly, I was brought into a conversation by three people: one gentleman by himself; and a couple. In terms of being able to handle a conversation between adults, I might from now on call these three (in order of the gentleman, the woman, and the man) by the names of the Good, the Bad and the Ugly. Bad and Ugly were obviously intoxicated (Ugly even more so), and so I tried to minimize my time speaking to them by speaking with Good instead. This proved to be a fruitless endeavor, given that Bad often interrupted Good, and Ugly spent much of his time leaning against me and murmuring things like "Your arguments are really bad" (he never said why) or "I don't want to talk to you any more" (apparently he couldn't just go anywhere else in the pub, which was empty). He was also doing small, annoying things like pinching my cheek and saying "You're so cute," or randomly tugging on the straps on the shoulders of my shirt. The amount of times Ugly made physical contact with me, in fact, gave me a brief fright that I was either going to have to call the police or reinterpret the meaning of "laying on of hands."

The range of topics between the four of us was everything from the morality of "self pleasure," to Calvinism, to whether the Hebrews crossed the Red Sea or the Sea of Reeds, to the nature of canon. The part that stuck out for me, however, was near the end, when Good asked me if I believed in "religion or relationship." I attempted to explain that this was really a false dichotomy, given God is the initiator of faith (and thus religion), and therefore it's a much more complicated matter (which is probably worth a future blog post!). Bad then cut in, declaring herself "Catholic," and saying that she liked going to liturgy because it appealed to her.

"It satisfies me, and that's what's important!" she said.

I then asked, "So you're saying that with worship it's more important to satisfy you rather than God?"

"No!" Bad retorted. "Don't misuse my words!"

"But that's what you said," I replied, "you said the important part was that it satisfied you. That just isn't scriptural."

"Well," she said, changing the subject (or trying to), "I just can't believe that my Jewish friends are going to hell, because they don't believe in Jesus!"

"Then you're at odds with Christ," I said, "because he said, 'I am the way, the truth, and the life, no one comes to the Father except through me,' and 'he who is ashamed of me and my words, I will be ashamed of him before the Father.'"

To this, Bad said, "But you can't handle the Bible like that!"

"Why not?" I immediately asked. "Jesus quoted God's word against the devil. He quoted it against the Pharisees and Sadducees. The apostles quoted it against the Jews and Gentiles. Acts says that when Paul went into a new town, the first thing he would do is go to the local synagogue and reason with them from the scriptures. The standard was the word of God, and at this moment you are opposed to it."

Bad's response to this, and I quote:

"I don't care!"

Later on, as I drove away from the pub and headed back home, I pondered on what had just happened. Aside from the fact that I felt like I had just experienced firsthand an episode of Wretched Radio's Witness Wednesday, the words of Bad came back to me, and I realized that this is the battle cry of man's unregenerate state before God, and when faced with the truth of who God is they will turn violent and defensive. In retrospect, this seems to be the sad cleverness behind the lie of postmodernity: it offers a friendly answer but demonstrates no substance of truth; it plays the scholar while acting the fool.

Worst of all, this theology presents what appears to be a peaceful facade - a supposed ability to solve all the world's problems by pretending these problems aren't there - but in doing so, sacrifice the truth, and become enemies of it. I think it was part of the providence of God that the part of Bondage of the Will I was reading touched somewhat on this very subject; Luther writes, "To want to quell these tumults, therefore, is really to want to remove the Word of God and stop its course" (pg. 91). And likewise, "When we abandon [holy truths], we abandon God, faith, salvation, and all of Christianity!" (ibid) When we throw out the truth standard which God has put in place, then there is no standard, and every man is his own god, because every man is permitted to define god by his own standards.

What happens, then, when this cloak covering evil and error is removed, and the nakedness is exposed? Frankly, nothing much can be done or said. This is why there is nothing left to say except that which Bad said to me that night, when she declared "I don't care!" Here the facade of peace is removed, and the hostility is shown for what it is. Far from seeking truth, the rejection of the true God and His word is revealed to all who have eyes to see and ears to hear. The standard then becomes one we invent, based on what we decide to be truth (even if it is no truth). we in essence base God not around His word and truth, but our word and truth, and hence we place ourselves as the more important factor in worship over and against God. This is rank idolatry, of course, and it is this god which so many today worship. When this god feels threatened, its hostility lashes out at those who dare question its authority, and any gentleness the god has proclaimed to have is shown to be false. As Martin Luther wrote: "The world and its god cannot and will not bear the Word of the true God" (ibid). If, as Fulton Sheen once said, atheism is a cry of wrath, then postmodernity may be called a cry of rebellion.

Moments like what I experienced can no doubt be disheartening, and it can make us feel that we should join those passive voices which have submitted to this worldly theology. However, let us not cease to defend the truth, regardless of who it might opposing us or however they may choose to oppose us. The last word on this shall go to Martin Luther:
"Doctrinal truth should be preached always, openly, without compromise, and never dissembled or concealed."
---------
Quotations from Bondage of the Will are taken from the translation by J.I. Packer and O.R. Johnston, published by Baker Academic.

Wednesday, September 5, 2012

The Story of a Non-Christian

Gather 'round, chil'ren, it's story time again...only now with a twist.

Once upon a time there was a man who hated Christians. I don't mean to say he merely disagreed with them, or wasn't a Christian himself...but he truly hated them and what they stood for. He thought they were stupid, had silly beliefs, and he truly thought that people were better leaving Christianity. He considered philosophy and mankind's understanding of the world to be the highest thing to obtain, not spirituality of any sort.

He hated Christianity so much, in fact, that he started to write books attacking the concept of God. He mocked the idea of God giving revelation, let alone infallible revelation. He claimed the only people who believed in God were the poor, uneducated and heavily deceived members of society. He claimed that Jesus' miracles had never happened, even suggesting he was perhaps at best a magician. He would mock the scriptures. He would use his literary skills to belittle and poke fun at the expense not only of Christians, but of Jesus and God Himself.

Who was this person? You're probably thinking of some of the "new atheists" today, but in actuality this man was a middle second century philosopher named Celsus, one of the first public critics of Christianity, certainly one of the first to attack them directly. He certainly wasn't one of the only ones of Ante-Nicene period: the philosopher Lucian (late second century) doubted all religions and believed we could only understand things through philosophical understandings, and considered the love of Christians to be silly enthusiasm; the Neo-Platonic philosopher Porphyry (late third century) attempted to prove contradictions between the Old and New Testament, claimed the early church leadership was divided between Paul and Peter, and said Jesus was merely a great teacher whom men had turned into God; the Neo-Platonic philosopher Hierocles (late third century) claimed Christ's miracles and divine traits had been invented by the apostles, and tried to draw parallels between Christ and local Greek religions.

Hm...does any of this sound vaguely familiar?

There is truly nothing new under the sun. The thing is, however, Christians never responded to this criticism by proverbially closing their eyes and ears and saying "La la la I can't hear you!" Christian apologetics is almost as old as Christianity itself. In response to heathen or atheistic/agnostic criticism of Christianity, many men such as Justin Martyr, Melito of Sardis, Tatian, Origen, and Tertullian arose to specifically address such criticism, even responding to critics by name and addressing their specific points. Some later men, such as John Chrysostom, would make reference to the ancient critics and briefly touch upon, and then respond to, their beliefs. The point is that since the days of the post-apostolic church, Christians have responded to the criticism of unbelievers.

What often amazes me is that, while most knowledgeable Christians are aware of the arguments made by those who attack the faith, many of the most verbal non-Christians (in particular atheists) seem to be completely unaware of the Christian response - nay, they seem completely disinterested in any possible response. Many ask questions or bring up contentions which a simple Google search or the reading of a single Christian apologetics book would resolve. Some have made arguments (such as conspiracy theories) that, if presented for other topics, would be considered utterly and reprehensibly foolish. Truly, if some internet atheists treated mathematics, engineering, nuclear physics or any other subject with the same silliness and disrespect which they applied to the topic of religion, no one in those fields would take them seriously. If some non-Christians started treating their own faith with the same silliness and disrespect they showed Christianity, they'd become at best agnostics.

It's not that I believe non-Christians are inherently stupid insofar as they have low intelligence. Many are very bright or capable in many areas. With a few extremes, most are also fully functioning members of society. However, there is a fine line between simple ignorance and willful ignorance, and many display a case of the latter. They display no desire for serious dialogue, nor an interest in understanding the other side. They would rather laugh at an internet meme that agrees with their worldview than read an opponent's book which explains his worldview. Ad hominems and straw men are of more interest to them than sound counter responses. They'll talk of knowing the truth, but just start asking them to demonstrate that truth and it won't take long before they throw up the blinders and begin the personal attacks. There is no interest in an opposing viewpoint that is worth responding to.

Perhaps the highlight of all this came in an incident many years ago, with an online chat I had with an atheist gentleman. He was telling me, "You know, I consider you a pretty smart guy, so I don't get why you believe in God." He added, "I've done my research, and put the dots together." I then asked him if he had read the Bible. Nope. I asked him if he had read any Church Fathers or Christian theologians. Nope. His extensive research had amounted to reading popular atheist authors and feeling satisfied, having had his emotions fulfilled. What's more, it seemed to flabbergast him that doing any research on the counterarguments was be worthwhile. Apparently, "doing a lot of research" didn't include reading the opposing viewpoints and responding to them, let alone simply reading both sides of the issue. In fact, this seems to be what "doing a lot of research" is for a lot of people.

It's sad, it's unfortunate, and it's at times heartbreaking. It's difficult to take someone seriously when they throw things at you like "Jesus' Greek name really means Hail Zeus" or some other silliness that is easily disprovable and they most likely got from a goofy website rather than a scholarly source. It's difficult to try to respect someone's opinion when they clearly have no respect (even if unintentionally) for you. It's hard to take someone as fair when they claim to have great arguments, when a little research into past discussions on the topic would reveal that their contentions had been responded to more than fifteen hundred years ago.

This is why we must remember that, without the regeneration of God, a person's mind will remain shut. The power of God is foolishness to those who are perishing (1 Cor 1:18), and will continue appearing to be foolish so long as the veil remains (2 Cor 4:3). Let us not, however, use this as a sign of superiority against non-believers. Rather, let us strive to pray for those people, for they were once as we. Let us pray that they might turn to Christ, and upon turning to Christ, have the veil removed (2 Cor 3:14-16). God bless.

Friday, July 27, 2012

What was up with Galileo?

The following is from the Bad Catholic blog. The entire article is actually worth a read, but this section covers on the whole issue of the Roman church at the time attacking Galileo and censoring him, supposedly for his scientific views.
1. That this is the only event in 2000 years of Church history that atheists can point to in order to claim that the Church is opposed to Science seems to indicate that the Church is not in fact opposed to Science.

2. The Church did not say that Galileo was teaching heresy. They rightly pointed out that if the earth did orbit the sun then there would be a shift in the position of a star observed from the earth on one side of the sun, and then six months later from the other side. Galileo was not able with the best of his telescopes to discern this “stellar parallax.” (This was a valid scientific objection, and it was not answered until 1838, when Friedrich Bessel succeeded in determining the parallax of star 61 Cygni.)

The Church gave Galileo the following offer: Copernicanism might be considered a hypothesis, one even superior to the Ptolemaic system, until further proof could be adduced. He refused it. Everyone had to believe in Copernicanism, despite the lack of evidence, and despite Galileo’s obviously wrongheaded claim – that the planets orbit the sun in perfect circles. This still wasn’t a problem until he tried to make his argument on theological grounds. (An irony that atheists remain blissfully unaware of, that the man they lift up as a martyr for scientific discovery was actually a martyr for bad theology.)

3. When Galileo was brought to the Inquisition for his interpretation of Scripture it was by the testimony of a rather stupid priest, Caccini, whose claims were “a web of hearsay, innuendo, and deliberate falsehood,” historian Arthur Koestler writes. The Inquisition dropped all charges against him.

Following this up, the Consultor of the Holy Office and Master of Controversial Questions...Cardinal Robert Bellarmine told Galileo it was perfectly acceptable to maintain Copernicanism as a working hypothesis, and if there were “real proof” that the earth circles around the sun, “then we should have to proceed with great circumspection in explaining passages of Scripture which appear to teach the contrary…” Basically, until you have proof, stop trying to interpret Scripture. Galileo ignored this, continued campaigning, and was then brought to the Inquisition, and put under house-arrest, where he died a mass-going, daily-prayer Catholic. [source]

Thursday, July 5, 2012

Meme Remonstrance Part 1

The image to the left is a meme I saw shared on Facebook recently. It shows a statue of Jesus saying: "I'm Jesus of Nazareth. I cured 10 lepers thanks to unsubstantiated miracles 2000 years ago and half the world worships me for it." It then shows a picture of Jacinto Convit, the Venezuelan medic, saying: "I'm Jacinto Convit. I was nominated for a Noble [sic] prize for inventing a vaccine to combat leprosy. Thousands of lives were saved worldwide with proven science yet few know of me." At the bottom of the meme read the words: "Something is dreadfully wrong with the relative famousness [sic] of these two individuals."

Like most memes, this is obviously meant to do little except extract the "That's cool!" reaction from its target audience. All memes are guilty of that, not just ones such as this. Usually when I encounter these things, there's so little to say that I just move on with life. Part of me, however, felt a bit compelled to offer something of a response to this, especially if this is going viral. It's often good to take time to examine and respond to this kind of argumentation and mentality. So, let's review what this meme is trying to say.

First and foremost, however, let's establish that men like Convit do deserve recognition for their hard work. Ironically against the purposes of this meme, Convit actually doesn't want personal recognition and fame for his work (source), but nonetheless men like him should be appreciated for what they contribute to society. I think people of every faith would agree with me on this. There are many unsung heroes in the world of science and medicine.

That being said, let's continue on to address the statement made by this meme.

We see a statue of Jesus saying, "I'm Jesus of Nazareth. I cured 10 lepers..." Obviously this is making reference to the story in Luke 17:11-19, wherein Christ heals ten lepers, one of whom was a Samaritan and actually came back to Christ to praise God. It's a story about faith and a precursor to the acceptance of Christ by the Gentiles, not about why we should worship Jesus (but we'll get to that later). Furthermore, Christ healed far more than these simple ten, as any one who has seriously studied Christian scripture is well aware: an individual episode involving a leper is recorded in all three synoptic gospels (Matt 8:1-4, Mark 1:40-45; Luke 5:12-16); Christ tells the disciples of John the Baptist that lepers (plural) have been healed, even before the incident with the ten has occurred (Luke 7:22), suggesting there were plenty more. The meme creator is cutting Jesus a little short by stopping at just ten.

The statue likewise says that the latter account is "thanks to unsubstantiated miracles 2000 years ago." Here we have to ask what we mean by "unsubstantiated"? Do we mean there weren't any medical records of the individuals before and afterward? There weren't any detailed medical files with x-rays, examinations, and the like? I suppose that would be true, but such technology didn't exist back then. We might as well disregard any medicinal healing or accounts of medicine before the invention of modern equipment or understanding. We might as well forgo the idea that the ancient American civilizations practiced any kind of surgery that was in any way successful. We don't have to stop there either - perhaps we should throw out Pliny the Younger's account of Mount Vesuvius erupting because he went straight from his own eyewitness account, which was "unsubstantiated" by anything such as seismic readings or geological study.

If we mean "unsubstantiated" as in these healings had no merit even at the time they were recorded, then that is likewise erroneous. The vast majority of the specific healings in the New Testament, in which the gospel writers go into further detail, involve either a large number of witnesses or a sickness or condition which was knowable and able to be confirmed. It wasn't like today's faith healers, where an individual comes up on stage out of the blue, refers to a vague sickness or a condition that one can't readily see, and then is declared healed. The blind man of John 9, for example, was recognized by all the people as having been born blind, and the Pharisees even brought in his parents to confirm it. It would have been impossible to have faked such a healing. Another such healing is the man with the withered hand (Matt 12:9-13; Mark 3:1-5; Luke 6:6-10), who was a regular visitor to the synagogue and therefore seen by everyone there to have, indeed, had a withered hand. It was a visible condition that was well known to be substantiated by those in Christ's presence, and when his hand was healed, it was a transformation that was readily known and accepted by all. This is combined with the fact that the gospels were written by either eyewitnesses to the life of Christ, or by those who had access to those who were eyewitnesses - the gospels were not written hundreds of years later and reliant upon legends and rumors like many stories of other historical figures were. The earliest manuscripts of said accounts were far closer to the original authors and far more consistent with other manuscripts than many other works of antiquity that deal specifically with history (for example, Caesar's Gallic Wars).

On a side note, the mention of something being done "2000 years ago" is irrelevant, unless this is the "because something is older, it can't be trusted" fallacy. Anyone who wishes to make such an argument would have to then answer the question: how long does something have to have existed before it is declared untrustworthy?

Finally, we see the part where the statue of Jesus says, "half the world worships me for it." This is completely and utterly false. No one worships Jesus because he healed lepers - they worship him because he is God. If Jesus had healed not one single leper, it would not be an issue. He was the Eternal Word made flesh (John 1:14), the great I AM who existed before Abraham (John 8:58), and the one before whom every knee will bow and confess that he is Lord (Phi 2:9-11). His miracles confirmed who he was in regards to his status as the Messiah and the fulfillment of Old Testament prophecies (as seen in Isa 26:19, 29:18, 35:5-6 and others) but the worship and adoration of Christ does not rise and fall on whether or not he performed a certain number of miracles. As I say to Muslims who ask if Jesus ever said "I am God," if Jesus is God then he deserves worship owed to God - Q.E.D.

So we are told by our meme, "Something is dreadfully wrong with the relative [fame] of these two individuals." Actually, there's nothing wrong. Convit is well known in medical circles for his medical work; Christ is well known among men as the Lord God. To try to compare the two is comparing apples and oranges; to try to associate Convit's partial obscurity with the well known status of Christ, as if the one affects the other, is a weak connection at best.

Inspired by all this, I now present the following countermeme.

Friday, June 22, 2012

The Materialistic Limitations of God

Recently I've rediscovered my love for the writings of H.P. Lovecraft, and have - thanks to Kindle versions available online for free - been reading and rereading his entire works of fiction. Lovecraft is famous for his creation of the mollusk-headed god Cthulhu, and there are many who, while not knowing the name of Lovecraft, do know the name of Cthulhu. Lovecraft is considered today one of the greatest writers of the horror genre, and one of the first to really evolve the "cosmic horror" niche. Modern writers like Stephen King and others cite him as inspiration.

He was also, among these things, an atheist. On this subject, I came across this article quoting chunks from a written correspondence between H.P. Lovecraft and three acquaintances. In particular among Lovecraft's acquaintances was a friend named Maurice W. Moe, with whom Lovecraft often sparred in regards to religion. An interesting section to me was near the beginning, in which Lovecraft writes:
The latter conception, of a God who is confined in action to our visible universe, leaves us to speculate as to what God or forces may preside over the rest of creation—or if we adhere to the commandment of Scripture, and believe only in one God, we must assume that the rest of space is godless; that no personal loving father-deity is there to bless his sons and subjects. But then, if this be so, why did the personal all-wise parent select this one particular little universe wherein to exercise his beneficence? I fear that all theism consists mostly of reasoning in circles, and guessing or inventing what we do not know.

If God is omnipotent, then why did he pick out this one little period and world for his experiment with mankind? Or if he is local, then why did he select this locality, when he had an infinity of universes and an infinity of eras to choose from? And why should the fundamental tenets of theology hold him to be all-pervasive? These are monstrous uncomfortable questions for a pious man to answer, and yet the orthodox clergy continue to assert a complete understanding of all these things, brushing inquiry aside either by sophistry and mysticism, or by evasion and sanctified horror.
It seems that Lovecraft's contention is this: does the limitation of God's personal work present a limitation on God Himself? In other words, why would God create such a spectacular universe if He only intended to interact with a small part of it? What was the thinking process in such an endeavor? Why, in the great expansive universe, is religion in general so geocentric?

Those most familiar with Lovecraft's work would know that this thought process is present in his stories. Characters often interact with creatures, spirits, or gods that cross time and space. For example, in a 1919 short story entitled Beyond the Wall of Sleep, the narrator, working at an insane asylum, discovers that a patient there has become a "prison" for a star-like entity that belongs, as it itself explains, to a race of "roamers of vast spaces and travellers in many ages," adding: "Next year I may be dwelling in the dark Egypt which you call ancient, or in the cruel empire of Tsan-Chan which is to come three thousand years hence" (source). The entity likewise states: "We shall meet again—perhaps in the shining mists of Orion’s Sword, perhaps on a bleak plateau in prehistoric Asia. Perhaps in unremembered dreams tonight; perhaps in some other form an aeon hence, when the solar system shall have been swept away" (ibid). In Lovecraft's universe, the idea of a "godless" galaxy was not an issue, as every corner of time and space had some form of deity or spiritual force. It was interesting, therefore, to read this line of thinking from Mr. Lovecraft outside of his fictional works, and I thought it was worth giving a response, just for the sake of discussion.

Firstly, we read the objection "we...believe only in one God, we must assume that the rest of space is godless; that no personal loving father-deity is there to bless his sons and subjects." This objection tells us that if there is one God, who focuses on earth, then "the rest of space is godless," as there is "no personal loving father-deity...there to bless his sons and subjects," as God has, for whatever reason, limited Himself to earth. However, this presupposes that by God's giving direct revelation to one part of His creation, God limits Himself to that part of His creation. We are to believe that if God gives particular attention to one planet, then all the rest are forsaken.

However, there is a fallacy behind the very idea that giving special attention to one part of our focus while giving general attention to the rest means those under the general attention are completely forsaken. Let me present a scenario: a mother has two children, one with Down Syndrome, the other mentally healthy. She is going to be giving special attention to the child with Down Syndrome, but the general motherly attention owed to the child without Down Syndrome. In this case, it would be erroneous and cruel to suppose that, because she gives special attention to the child with Down Syndrome and general attention to the other, she must either hate or completely ignore the other child. In like manner, that God gives special attention towards the Earth and its inhabitants does not mean God has completely forsaken the rest of the universe.

Such thinking as proposed in this first argument also ignores a few important elements from the Christian perspective:

1) All the universe exists by the supreme will of God. The universe cannot be "godless" if we know that it is sourced to God itself (Gen 1:14-19; Psa 8:3, 33:6, 136:5-9; Isa 42:5; John 1:3; Heb 1:10, 11:3; Rev 4:11) and performs its daily actions by the will of God (Job 9:7; Psa 147:4). Obviously we are not proposing that God has marionette strings and is guiding the planets along - there are rational and scientific explanations for the method by which the planets revolve and stars do what they do. Science does not contradict the sovereignty of God over creation; it merely reveals the natural means by which He performs it. Neither is this a case of "the god of the gaps" as so many wrongfully call it, for we are not saying that God is a God of Planets, nor (as we outlined before) that the planets revolve because God is actively doing so in the same manner I would push a stalled car down the road. Rather, we are arguing that the source of a planet's existence - as well as the source of all physics and science behind its planetary motion - is sourced to God. I know that lightning does not strike the earth because God is up in the clouds chucking lightning bolts at people - all the same, I know that lightning does not strike, be it through natural means, except by God's will.

2) All the universe is a sign of God's existence. Of this scripture speaks plainly: the heavens are said to "declare the glory of God" (Psa 19:1); the prophet Isaiah asks, "Lift up your eyes on high and see: who created these?" (Isa 40:26); the apostle Paul writes that God's "eternal power" and "divine nature" are perceived "in the things that have been made" (Rom 1:20), and I have no doubt the blessed apostle would include the stars and planets within this passage. Contrary to the idea that the universe sans Earth is considered godless, scripture sees the universe as a sign that the universe is anything but godless, and in fact is a sign of a Divine Creator.

When one thinks about it, the very notion that the rest of space is "godless" seems to imply God can create a universe too big for even Him, which is similar to the conundrum as to whether or not God can create a rock so big even He can't lift it up. God is not limited to planets, nor to moments in space itself. The fallacy here may be in equating, as I outlined earlier, God giving one kind of attention to a part of His creation does not mean He has forsaken the rest of His creation. This just simply isn't true - God is not limited by the scope of His own creation.

In fact, the prophet Jonah had an even more close-minded view of God's scope than earth versus the universe, as he believed God's control only extended so far as the holy land of Israel. Hence the reluctant prophet, not desiring to preach to Nineveh (Jon 1:1-2), left Israel to escape the call (Jon 1:3). His hypothesis proved utterly false, as God came to his boat and caused the storm that would unfold the rest of the story. In Jonah's mind, the fact that God, at that time, was giving special attention to Israel, that must mean that the rest of the world is godless. This wasn't true - wherever one of God's people went, He was there. In like manner, if mankind were to ever reach a state of scientific development that he would be able to reach out and colonize on other planets - perhaps even the most distant galaxies - I have no doubt that God would be able to have the gospel spread among the stars, and to save men even on the utmost limits of creation itself.

Secondly, we have the question: "why did the personal all-wise parent select this one particular little universe wherein to exercise his beneficence?"; as well as "why did he pick out this one little period and world for his experiment with mankind?"; and finally "why did he select this locality, when he had an infinity of universes and an infinity of eras to choose from?" Again, all fair questions to ask, but when we ask the question of why we must seek to resolve the question of motive. To ask why with no interest in resolving motive is about as sensible as asking why a man bought a 2012 Kia Rio5 with all the possible car models on the world, and then concluding from this question that the man must not exist at all.

It might be interesting to point out, first and foremost, that our planet - at the time of this writing - is practically the only planet in the known universe which can sustain life, and this is because Earth meets all the necessary requirements for this. The rate of rotation, the distance from the sun, the atmosphere, and many other factors key into this. For certain there are planets out there which are close to being able to support life, or have the possibility of supporting life, but Earth is the only planet on which all requirements are met and which we know for a fact these requirements have given us life. In any case, God could not provide the same form of attention He gives to Earth to other planets such as Jupiter, Neptune, or Mercury for obvious reasons: there's no reason to do so. None of the stars on Orion's Belt could provide sustenance for humans, nor could any "dwarf planet" like Pluto. That God would choose Earth to create mankind and show it benevolence is hence, in many ways, a logical step, given He could not do it on any other planet.

Yet many might make the logical contention that God did not happen across the planets, but rather was the creator of them, and so we might ask: "why did God design only one planet upon which to have the climax of His creation, which is mankind?" Again, a fair question, one that might be flatly answered by stating that it was God's will. While this might sound like a cop out response when taken in isolation from the rest of this post, it is not when one considers the focus on the creation of Earth. This was where the climax of God's creation occurred, and where God focused his special revelation. This was the methodology by which God ordained that His glory would be seen, both in the past, present and the future.

Thirdly, we are asked: "why should the fundamental tenets of theology hold him to be all-pervasive?" I would argue because by necessity a god who created the universe would have to be all-pervasive. If God created all matter as we know it, and began what we know by our limited measurement as time, then God would have be outside the natural, material world. God would, by necessity, have to exist outside of time, space and matter - and yet He is likewise the creator and initiator of it all. What I mean by this is that God is the Great Initiator of all we know: it was He who began the roll of history; it was He who made the first matter; it was He who brought about all things into existence. In order for all this existence to come into being, something outside of that existence would have to...well...exist.

Let me put it this way: an automotive designer does not initially exist as part of the car he designs. Before even the idea of that car comes into being, something outside of that car has to exist. It is from the creativity and the will of that automotive designer that the car's design, purpose and existence comes into being. However, the automotive designer does not morph himself into that car, or suddenly cease to exist because that car of his now exists, nor is the designer compelled to stay inside that car and never leave it. The car may be limited by the designer, but the designer is not limited by the car. In like manner, time, matter and all existence exists because of God, according to His design and purpose, and hence He is, by necessity, outside of such limitations. If this is the case, then God is indeed "all-pervasive."

Friday, June 8, 2012

Double Standards and "Education"

Sometime ago I was watching an atheist's video on YouTube describing how one can come to morality sans religious beliefs. One statement made was that we could improve a person's view on the world through education. As I was pondering on this over the past few weeks, I suddenly came to a realization: there is a double standard for many when it comes to acts of evil and what they call "education."

Whenever some evil is committed in the name of a religion, it is almost always attributed to religion as a vague idea in the most prime example of a broad brush sense (which I've shown before as completely fallacious). However, if people are doing wrong in secular circles, we are told that they just need a better education. I do not consider either viewpoint to be entirely wrong, but I believe that the application of both is inconsistent. Permit me to explain.

Let us take a horrible situation, such as a group of people physically attacking a homosexual. Obviously, this is wrong - even Christians believe so. If you know a homosexual, you witness to them - you don't kill or harm them. Let us say these people even do it because they "think homosexuality is wrong in the eyes of God." Most people would write this off as simply being another example of how religion is evil and move on. However, here is where the "apply more education" argument can likewise be made, for those individuals are acting contrary to what their religion teaches, not in accordance to it (again, refer to my previously linked post). They could be taught the biblical way to approach homosexuality in general and homosexuals in general. Placed in a proper church, they could receive discipleship in this regard. If they refuse this discipleship and education - or continue to act contrary to it - then the fault is on them as individuals, and it is they alone who are in the wrong, not the group to which they claim to belong.

Some might move that this distortion of religious belief is still sourced to religious belief in general, and hence religious beliefs in toto should be banned. However, such a position is not consistent when held up with more secular or scientific understandings. For example, the distortions of evolution have led to evils such as social Darwinism, while concepts such as genetics or the "human gene pool" has led to programs such as eugenics, and greater evils such as the Holocaust. It is certain that those who staunchly support evolution as a theory or genetics as a science would ever agree that, since some have distorted evolution or genetics for evil, we should throw both out the window, let alone that we should throw science in toto out the window; yet many of these same people will, people some have done evil in the name of a religious faith, we should throw religion in toto out the window.

Education is, of course, a wonderful and important part of our society. There is a great danger, however, in either setting it to too low a standard or raising it to too high a pedestal. We should not belittle the idea that being more educated in anything is counterproductive, just as we cannot think that "throwing education at the problem" will automatically solve a social dilemma. Some of the cruelest men in history were also the most educated, and often used their education either to perform great evil or to come to evil ideologies. Evil can be used from either a religious or secular foundation because evil is, first and foremost, an equal opportunity employer.

Wednesday, September 28, 2011